5 Fascinating Facts about Jews in India

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Minority report

Visiting India has been my dream for as long as I can remember. I always imagined posing in front of the Taj Mahal, decorating my hands and forearms with henna, and indulging in all the Indian delights from authentic chai to fresh mango lassis. Last month that dream had come true, and while it included these touristy activities, my journey could not have been planned using a Lonely Planet guidebook.

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Mixing documentary modes with dating show ridicule, it maintains and masks the most insidious injury arranged by marriage: caste. In the arranged marriage institution, proposals are familial, not individual. Parents organize heterosexist matches for their adult children from a shortlist of vetted candidates. The aim is an alliance between families.

The currency of exchange is women. The metric of suitability plays fast and loose with consent and dignity. Indian Matchmaking dives into this perverse and infantilizing world of marriage broker aunties, eugenicist astrologer uncles, aggressively anxious parents, and supportive but complicit peers — all pressed into the dating show blueprint of reality television.

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Fast forward to , when Jared arranged a lunch date with Robina. Jared learned to eat vegetarian Indian food and experienced the Hindu.

Six years ago I met and fell in love with a Hindu man from India and now am married to him. My family, like the majority of Soviet Jews, had to give up their religion and tradition, because practicing religion was against the ideology of the Soviet regime. No longer were the Jewish ways of life transferred to successive generations. The language and culture of the Russian majority prevailed in Jewish households.

We spoke Russian, read Russian literature, listened to Russian music and even considered ourselves possessing the well-known “Russian soul. It was my mother who introduced me to my future husband. Introductions by elders are practically unheard of in my culture, but, I discovered, are common practice in Ravi’s tradition.

Before our first date, I started recounting what I knew about India and Indian people. I remembered a slogan popular at some point in my Soviet history: ” Hindu, Russi, bhai-bhai ” “Hindus and Russians are brothers” , but I did not know then what it meant. When I was a child, my younger cousin and I saw a movie, “Sita and Gita,” and were utterly impressed by the heroine who walked barefoot on broken glass to reach her beloved. I knew of the capital of India, Delhi, and a few major cities—Bombay, Calcutta and Madras that sounded as exotic as India’s ancient past.

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It might seem strange to invoke an Alice Walker essay in connection with the new Netflix reality series, Indian Matchmaking , but, here we go. The essay is revolutionary for that coinage. Walker explicitly draws a connection between skin color and marriage. Walker tells us two smaller, adjoining stories, about herself and a friend in their single days. In the Netflix series Indian Matchmaking , the importance of skin color arrives quickly in talk of matrimony, as do other facets of packaged appearance, the sorts that indicate a notion of a stratified universe: This level of education matches with this one, this shade of skin with this, this height with this, these family values with these, this caste with this, this region with this, and so on.

Indian Jewish samples collected in present study are highlighted by maroon approximate date of arrival of several historical migrants to India (Chaubey et al.

Jewish communities around the world use the Jewish or Hebrew calendar to determine the dates of religious observances and rituals. In Israel, it is also used for agricultural and civil purposes, alongside the Gregorian calendar. Jewish time reckoning is lunisolar, which means that the calendar keeps in sync with the natural cycles of both the Sun and the Moon. Featuring a body of complex regulations, exceptions, and mathematical rules, it is also designed to satisfy a number of requirements conveyed in the Jewish Holy Scripture.

The Hebrew calendar is a comparatively imprecise system in terms of reflecting the duration of a solar year , which is the time it takes Earth to complete a full orbit around the Sun. In comparison with the timing of the astronomical seasons , it is off by 1 day every years. Regular common years have 12 months with a total of days.

Leap years have 13 months and are days long. Months with uneven numbers usually have 30 days, while months with even numbers have 29 days. These alterations are designed to prevent Rosh Hashana and other holidays from falling on certain days of the week. In practice, a day is added to the 8th month Marcheshvan or subtracted from the 9th month Kislev. In civil contexts, a new year in the Jewish calendar begins on Rosh Hashana on Tishrei 1.

However, for religious purposes, the year begins on Nisan 1.

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The Bene Israel have always been the largest of the three Jewish communities in India. The other two are Cochin and Baghdadi. In , for example, the total Bene Israel population of India was estimated at 8,, far more than the combined numbers of Baghdadi and Cochin Jews.

There is no specific date or reason mentioned as to why they arrived in India, but Hebrew scholars date it to up to around the early Middle Ages. Cochin is a.

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Aug 29 9 Elul Torah Portion. Yvette Alt Miller. Here are five little-known facts about the role Jews have played in India through the ages. These early Jewish settlers were likely descended from Jewish traders who came from Yemen in the s and were welcomed by the local prince. To this day, the Jewish community keeps a set of thousand-year-old engraved copper plates record the welcome extended by the local prince to one Joseph Raban, a Jew who settled in the area.

As the area developed trade ties with the rest of the world, the Jewish community in Cochin reached out to their fellow Jews abroad, requesting Jewish books and connections.

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We have a week to hand in a folder of research and pictures on any chosen country. I cut out pictures of tigers and women in sarees and stick them in the blank pages of my folder. Proud of my work, I hand in my folder, excited to see what comments my teacher would give me, already anticipating showing it off to my classmates. Good work Lishai, but there are many spelling mistakes and you did not explain why you chose this country or what interests you about India.

Growing up in Yorkshire, England in an Ashkenazi community, our family was different than most. In the small suburb that we lived in, on the lip of a northern city, always surrounded by reminders of English sensibilities, we stood out with our brown-skinned mother, her lateness, her thick accent, how she always talked too loudly. She was Israeli in her mannerisms, her gestures, and her propensity for arguing.

But her face belonged to India, to the long line of women whose features are chiseled from centuries of living in the Konkan coast. My mother had an uneasy relationship with living in a white Jewish community. She never fit in. She tried to adapt, but she straddled an intersection of being both Israeli and Indian that was simply incompatible with her new adopted home.

Perhaps this is why I grew up so divorced from my Indian roots. To ensure her children never doubted their right to a seat at the very British, very Ashkenazi table, she tried to downplay her differences, inadvertently making them all the more visible. She grew up in Israel, met my English father while he was on vacation there, and married and had my brother and I before my father decided to relocate us all back to his home city.

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